Results for 'Charles E. Orser'

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  1.  52
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  2.  35
    What is Political Philosophy?Charles E. Larmore - 2020 - Princeton, New Jersey: Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation (...)
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  3.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six (...)
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  4.  51
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  5. Inquiry and Change.Charles E. Lindblom - 1991 - Ethics 102 (1):178-179.
     
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  6. The Autonomy of Morality.Charles E. Larmore - 2008 - New York: Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the (...)
     
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  7.  25
    Telling Silence: Thresholds to No Where in Ordinary Experiences.Charles E. Scott - 2023 - SUNY Press.
    In Telling Silence, Charles E. Scott speaks of silence, often indirectly, in such ways as to create occasions in which people might become more aware of silence in their experiences of themselves and the world around them. The core question of the book is: how can people be aware of silence without turning it into a thing and losing it? Lack of awareness of silence is lack of awareness of a major dimension of lives, both human and nonhuman. Attunements (...)
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  8.  52
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  9.  29
    Sound and Symbol, Music and the External World.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 16 (2):286-287.
  10. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  11.  82
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  12.  13
    Adult Education Texts: An Overview.Charles E. Kozoll - 1973 - Educational Studies 4 (3):124-129.
  13.  5
    The Galileo Connection.Charles E. Hummel - 1986 - InterVarsity Press.
    Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
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  14.  37
    Foucault and the Historiography of Early Hellenistic Philosophy.Charles E. Snyder - 2021 - Critical Horizons 22 (3):272-286.
    ABSTRACT In his 1981–82 lectures The Hermeneutics of the Subject, Michel Foucault claims that a significant portion of the modern historiography of ancient philosophy tends to discredit the ethical framework of epimeleia heautou (“care of the self”). The thematic analysis of knowledge in the historiography of ancient philosophy overshadows the theme of care of the self. Taking Foucault’s claim as a point of departure, the aim of this paper is twofold. First, the paper provides a genealogy of the early Hellenistic (...)
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  15.  27
    Two Kinds of Belief for Classical Academic Scepticism.Charles E. Snyder - 2016 - In Bill Rebiger, Yearbook of the Maimonides Centre for Advanced Studies. 2016: 2016. De Gruyter. pp. 7-22.
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  16. Aquinas to Whitehead: seven Centuries of Metaphysics of Religion.Charles E. Hartshorne - 1979 - Revue de Métaphysique et de Morale 84 (2):269-269.
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  17.  65
    Cross Purposes in Aesthetic Theory.Charles E. Whitmore - 1921 - The Monist 31 (4):601-608.
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  18. Unions and Capitalism.Charles E. Lindblom & Harold J. Laski - 1951 - Science and Society 15 (4):369-372.
     
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  19.  40
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
  20.  18
    The Philosopher and Music.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 14 (3):395-397.
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  21.  23
    (1 other version)Heidegger and consciousness.Charles E. Scott - 1970 - Southern Journal of Philosophy 8 (4):355-372.
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  22.  24
    Can Tolman's theory of learning handle avoidance training?Charles E. Osgood - 1950 - Psychological Review 57 (3):133-137.
  23.  28
    Sputnik Reform Revisited.Charles E. Strickland - 1985 - Educational Studies 16 (1):15-21.
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  24.  26
    A model of the uncertainty effects in choice reaction time that includes a major contribution from effector selection.Charles E. Wright, Valerie F. Marino, Charles Chubb & Daniel Mann - 2019 - Psychological Review 126 (4):550-577.
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  25.  21
    Banishing risk: Or the more things change the more they remain the same.Charles E. Rosenberg - 1995 - Perspectives in Biology and Medicine 39 (1):28-42.
  26.  94
    A reply to jack Caputo.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
  27.  60
    Factor analysis of meaning.Charles E. Osgood & George J. Suci - 1955 - Journal of Experimental Psychology 50 (5):325.
  28.  17
    A realistic outlook (V).Charles E. Hooper - 1925 - Philosophical Review 34 (4):360-379.
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  29. Christianity and Science.Charles E. Raven - 1955
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  30.  8
    Ethics for scientific researchers.Charles E. Reagan - 1971 - Springfield, Ill.,: Thomas.
  31.  8
    Right or Wrong?: Forty Years Inside Notre Dame.Charles E. Rice - 2013 - St. Augustine's Press.
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  32.  34
    Preconceptuauty and religious experience.Charles E. Scott - 1969 - Southern Journal of Philosophy 7 (3):239-247.
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  33.  40
    The Ascetic Ideal's Twilight.Charles E. Scott - 1991 - Graduate Faculty Philosophy Journal 15 (2):121-129.
  34.  35
    The Society for Phenomenology and Existential Philosophy's Formation and" Postmodern" Thought: The First Twenty-Five Years.Charles E. Scott - 2012 - Journal of Speculative Philosophy 26 (2):308-320.
  35.  8
    Exodus Paraphrased.Charles E. Jackson - 1980 - IRB: Ethics & Human Research 2 (7):11.
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  36.  22
    Against the Greek Logicians (review).Charles E. Butterworth - 2000 - Journal of the History of Philosophy 38 (2):273-275.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Against the Greek LogiciansCharles E. ButterworthIbn Taimiyya. Against the Greek Logicians. Translated with an introduction and notes by Wael B. Hallaq. Oxford: Clarendon Press, 1993. Pp. lviii + 204. $55.00.Wael Hallaq's most readable translation of Ibn Taimiyya's famous work is complemented by a masterful introduction and intelligent, relevant footnotes. In addition, he has taken care to help the reader in many ways, adding, for example, a list of (...)
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  37.  69
    The Autonomy of Esthetics.Charles E. Whitmore - 1927 - The Monist 37 (2):238-255.
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  38.  55
    Theology, deconstruction, and ritual process.Charles E. Winquist - 1983 - Zygon 18 (3):295-309.
    Victor Turner's comparative symbology provides a description of liminality, marginality, and liminoid genres that can be usefully applied to positioning theology in a theory of practice, determining its social location, and assessing its future meaning. This paper argues not only that theological marginality is a result of the secularization of culture but also that the breach with theology's pubiics reflects a more significant internal breach that is essential to theology as a liminoid form of public reflexivity. The paper draws from (...)
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  39.  4
    The surface of the deep.Charles E. Winquist - 2003 - Aurora, Colo.: Davies Group.
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  40. Controlling sequential motor activity.Charles E. Wright - 1990 - In Daniel N. Osherson & Edward E. Smith, An Invitation to Cognitive Science: Visual cognition. 2. MIT Press. pp. 2--285.
  41.  46
    (1 other version)Soviet environmental policy parameters: The macro-value framework.Charles E. Ziegler - 1982 - Studies in East European Thought 23 (3):187-204.
  42. The Morals of Modernity.Charles E. Larmore - 1996 - New York: Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as (...)
     
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  43.  87
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - Chicago: University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  44.  9
    De raisonnables désaccords.Charles E. Larmore - 2022 - Paris: Les Petits Platons. Edited by Pierre Fasula.
    Professeur à l'Université Columbia de New-York pendant 20 ans, puis à celle de Brown (Providence), Charles Larmore a développé dans son ouvrage Les pratiques du moi (2004) une réflexion sur la subjectivité qui a profondément marqué l'histoire de la philosophie analytique. Il est l'une des voix les plus originales et les plus radicales de la théorie morale contemporaine, et propose ici la synthèse de son itinéraire intellectuel."--Page 4 of cover.
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  45.  71
    On Paul Sigmund's "Review of Ralph Lerner's Averroes on Plato's Republic" (Volume 3, No. 2, May 1975.Charles E. Butterworth - 1976 - Political Theory 4 (4):505-506.
  46.  37
    Gambling for content.Charles E. Cardwell - 1971 - Journal of Philosophy 68 (23):860-864.
  47. The Anatomy of Knowledge an Essay in Objective Logic.Charles E. Hooper & Rationalist Press Association - 1906 - Watts & Co.
     
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  48.  14
    The relation of personal to cultural ideas.Charles E. Hooper - 1916 - Philosophical Review 25 (6):818-836.
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  49.  14
    (1 other version)Leibniz on Truth and Contingency.Charles E. Jarrett - 1978 - Canadian Journal of Philosophy, Supplementary Volume 4:83-100.
    Leibniz’ principal doctrine of truth is an attempt to set out the truth-conditions for a certain syntactically-defined class of propositions. As such, it constitutes an attempt to provide at least one portion of a semantical theory. The doctrine itself is found for example in Elementa Calculi:Every true categorical proposition, affirmative and universal, signifies nothing but a certain connection between the predicate and the subject… This connection is such that the predicate is said to be in the subject, or to be (...)
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  50.  19
    Putting Politics in Its Place.Charles E. Merriam - 1935 - International Journal of Ethics 46 (2):127.
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