Results for 'Charles E. Orser'

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  1.  52
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  2.  35
    What is Political Philosophy?Charles E. Larmore - 2020 - Princeton, New Jersey: Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation (...)
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  3.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six (...)
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  4.  51
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  5. The Autonomy of Morality.Charles E. Larmore - 2008 - New York: Cambridge University Press.
    In The Autonomy of Morality Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the (...)
     
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  6.  82
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  7.  52
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  8.  29
    Sound and Symbol, Music and the External World.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 16 (2):286-287.
  9. Charles Peirce's Theory of Scientific Method.Charles Peirce & Francis E. Reilly - 1972 - Transactions of the Charles S. Peirce Society 8 (1):53-55.
     
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  10.  12
    Readings in moral theology /Edited by Charles E. Curran and Richard A McCormick.Charles E. Curran & Richard A. Mccormick - 1979
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  11.  40
    Linguistics in Philosophy.Charles E. Caton - 1969 - Philosophical Review 78 (4):518.
  12. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad (...)
  13. Aquinas to Whitehead: seven Centuries of Metaphysics of Religion.Charles E. Hartshorne - 1979 - Revue de Métaphysique et de Morale 84 (2):269-269.
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  14.  65
    Cross Purposes in Aesthetic Theory.Charles E. Whitmore - 1921 - The Monist 31 (4):601-608.
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  15.  5
    The Galileo Connection.Charles E. Hummel - 1986 - InterVarsity Press.
    Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
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  16. Inquiry and Change.Charles E. Lindblom - 1991 - Ethics 102 (1):178-179.
     
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  17. The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures.Charles E. Scott - 2001 - Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  18.  44
    Uniqueness of perceived hues investigated with a continuous judgmental technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  19.  60
    Factor analysis of meaning.Charles E. Osgood & George J. Suci - 1955 - Journal of Experimental Psychology 50 (5):325.
  20. Politics and Markets: The World's Political-Economics Systems.Charles E. Lindblom - 1983 - Journal of Business Ethics 2 (2):166-168.
     
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  21.  69
    The Autonomy of Esthetics.Charles E. Whitmore - 1927 - The Monist 37 (2):238-255.
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  22.  55
    Theology, deconstruction, and ritual process.Charles E. Winquist - 1983 - Zygon 18 (3):295-309.
    Victor Turner's comparative symbology provides a description of liminality, marginality, and liminoid genres that can be usefully applied to positioning theology in a theory of practice, determining its social location, and assessing its future meaning. This paper argues not only that theological marginality is a result of the secularization of culture but also that the breach with theology's pubiics reflects a more significant internal breach that is essential to theology as a liminoid form of public reflexivity. The paper draws from (...)
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  23.  4
    The surface of the deep.Charles E. Winquist - 2003 - Aurora, Colo.: Davies Group.
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  24. Controlling sequential motor activity.Charles E. Wright - 1990 - In Daniel N. Osherson & Edward E. Smith, An Invitation to Cognitive Science: Visual cognition. 2. MIT Press. pp. 2--285.
  25.  46
    (1 other version)Soviet environmental policy parameters: The macro-value framework.Charles E. Ziegler - 1982 - Studies in East European Thought 23 (3):187-204.
  26.  87
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - Chicago: University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  27.  17
    A realistic outlook (V).Charles E. Hooper - 1925 - Philosophical Review 34 (4):360-379.
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  28.  34
    Preconceptuauty and religious experience.Charles E. Scott - 1969 - Southern Journal of Philosophy 7 (3):239-247.
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  29.  40
    The Ascetic Ideal's Twilight.Charles E. Scott - 1991 - Graduate Faculty Philosophy Journal 15 (2):121-129.
  30.  35
    The Society for Phenomenology and Existential Philosophy's Formation and" Postmodern" Thought: The First Twenty-Five Years.Charles E. Scott - 2012 - Journal of Speculative Philosophy 26 (2):308-320.
  31.  43
    Spinoza’s Ontological Argument.Charles E. Jarrett - 1976 - Canadian Journal of Philosophy 6 (4):685 - 692.
    In this paper I will suggest an interpretation of Spinoza's ontological argument on which the argument, properly construed, is valid, and Spinoza, if granted the claim that it is possible that God exists, is successful in obtaining the conclusion of the argument. The interpretations given by H.A. Wolfson, G.H.R. Parkinson, and William A. Earle will then be argued to be deficient on textual and logical grounds. Leibniz’ assessment of the argument, namely that it “permits us only to conclude that God's (...)
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  32.  94
    A reply to jack Caputo.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
  33.  22
    Against the Greek Logicians (review).Charles E. Butterworth - 2000 - Journal of the History of Philosophy 38 (2):273-275.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Against the Greek LogiciansCharles E. ButterworthIbn Taimiyya. Against the Greek Logicians. Translated with an introduction and notes by Wael B. Hallaq. Oxford: Clarendon Press, 1993. Pp. lviii + 204. $55.00.Wael Hallaq's most readable translation of Ibn Taimiyya's famous work is complemented by a masterful introduction and intelligent, relevant footnotes. In addition, he has taken care to help the reader in many ways, adding, for example, a list of (...)
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  34.  26
    The Origin of Subjectivity: An Essay on Descartes.Charles E. Marks & Hiram Caton - 1975 - Philosophical Review 84 (3):457.
  35.  45
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  36. Christianity and Science.Charles E. Raven - 1955
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  37.  8
    Ethics for scientific researchers.Charles E. Reagan - 1971 - Springfield, Ill.,: Thomas.
  38.  50
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch & Christopher Thomas Scott - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  39.  55
    Putting Politics in Its Place.Charles E. Merriam - 1936 - International Journal of Ethics 46 (2):127-150.
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  40.  11
    Kendon Smith's comments on "A new interpretation of figural after-effects.".Charles E. Osgood - 1953 - Psychological Review 60 (3):211-212.
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  41.  12
    Sixty years of moral theology.Charles E. Curran (ed.) - 2020 - New York: Paulist Press.
    After a run of over forty years, the series Readings in Moral Theology comes to a close with this retrospective volume by one of the original editors, Charles E. Curran.
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  42.  13
    U.S. moral theology from the margins.Charles E. Curran & Lisa Fullam (eds.) - 2020 - Mahwah, New Jersey: Paulist Press.
    Memory, funerals, and the communion of the saints: growing old and practices of remembering / M. Therese Lysaught -- God bends over backward to accommodate humankind...while the Civil Rights Acts and the Americans with Disabilities Act require [only] minimum effort / Mary Jo Iozzio -- Radical solidarity: migration as challenge ofr contemporary Christian ethics / Kristin E. Heyer -- Catholic lesbian feminist theology / Mary E. Hunt -- Theology of whose body? Sexual conplementarity, intersex conditions, and La Virgen de Guadalupe (...)
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  43.  25
    What Price Better Health? Hazards of the Research Imperative.Charles E. Rosenberg & Daniel Callahan - 2004 - Hastings Center Report 34 (4):50.
  44.  32
    A rejoinder on utility.Charles E. Whitmore - 1924 - Journal of Philosophy 21 (6):154-159.
  45. Talkhis Kitab Al-Shi R.Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle - 1986 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  46.  73
    On the Advantages and Disadvantages of Ethics and Politics.Charles E. Scott - 1996 - Indiana University Press.
    "... remarkable account of the impact of postmodern philosophy on the question of ethics and politics... commendable also for its balanced view of Heidegger’s relationship to politics and ethics.... an excellent account of Heidegger’s philosophical understanding of technology..." —Choice This book takes as its point of departure the question of ethics: that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of (...)
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  47.  71
    On Paul Sigmund's "Review of Ralph Lerner's Averroes on Plato's Republic" (Volume 3, No. 2, May 1975.Charles E. Butterworth - 1976 - Political Theory 4 (4):505-506.
  48.  65
    Ethics at the boundary: Beginning with Foucault.Charles E. Scott - 2011 - Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  49.  15
    The Labyrinth of Language.Charles E. Caton - 1970 - Philosophical Quarterly 20 (79):186-187.
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  50.  22
    “The Last Enemy Is Death”: Paul and the Pastoral Task.Charles E. Brown - 1989 - Interpretation: A Journal of Bible and Theology 43 (4):380-392.
    Paul's reflections on the universal curse of death and its conquest by the resurrection of God's son who shared that curse in his own death on the cross help define the pastoral approach to those who suffer humanity's common anxiety in the face of death.
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